Afternoon
Dhuhr Salaah
153. To pray Dhuhur on time. Men should pray Dhuhr at the Masjid.
154. Always pray the 4 Raka’a and 2 Raka’a Sunnah and 2 Raka’a Nafil of Dhuhr: The Prophet (Sallallahu Alaihi Wasallam) is reported to have said: "Whoever performs the four Raka’a’s before and after the Dhuhr Salaat with constancy, Allah makes the fire of Hell haraam (forbidden) for him." (Mishkaat, p. 104; Tirmidhi, Abu Dawud, Nasai, Ibn Majah)
Taking a Short nap (Qayloolah) before or after Dhuhr
The Prophet (Sallallahu Alaihi Wasallam) said: “Take the noon nap, for the Shaytaan does not nap.” (Tabarani)
155. If one is not occupied then one can fulfil a very beneficial Sunnah which is to take a short nap before or after Dhuhr which should around 20 minutes and no more than 30 minutes. Our righteous Ulama (Scholars) have taken this Sunnah very seriously, as it is one of the tested means that assist in getting up for night vigil (Tahajjud) prayer.
Note: Having a short nap in the afternoon energizes one throughout the day because in the afternoon the average person would have had upto 8 hours of being awake and so having a short nap will give one a much needed energy boost throughout the rest of the day. A short nap may also help in aking up for Tahajjud prayers in the latter part of the night.
Dawah
156. Ramadan is a wonderful time to invite others towards Allah as our harts are more softened during this blessed month and therefore we will have a better affect on others. Therefore we must make the best of this opportunity to invite others towards Allah. Throughout the day every opportunity we get, we should do our utmost to give dawah (invite to Allah) and enjoin good and forbid evil as is our duty as Muslims. We should invite Muslims and non Muslims towards Allah and approach them in the best manner possible showing good character, manners and etiquette. For the best character is the best dawah.
There are many different means to give Dawah, such as weekly text message Islamic reminders, Islamic E mail reminders once a month, Online Dawah on the internet through forums and social network sites.
We can also give dawah to people we know or have in our phone books, by first calling them and seeing how they are and then inviting them towards Allah. We can also give dawah to whoever we come across in our daily lives that we may know or don't know (of the same gender of course).
Remember: Just one good word is the difference between a person gaining guidance and the rest of our lives we gain the rewards of every good deed they do without their rewards being diminished in the slightest.
Greet Muslims where ever you are
Ramadan is a time where we are more likely to come across Muslims more often than usual and so we will have more opportunities to meet and greet fellow Muslims and gain immense rewards in doing so.
157. Greet another Muslim whom you know and don’t know with: Asalaamu Alaikum Warahmatullaahi Wabarakaathuh: “Peace, mercy and blessings of Allah descend upon you”
The person who greets first without waiting for the other person to greet is closer to Allah (Bukhari).
158. Greet your brother with a smile: "Never belittle anything from good deeds even if you meet your brother with a smiling face." (Muslim, 6690)
Serve your parents
159. Serving ones parents is among the best of deeds:
A man came to the Prophet (sallallahu ‘alaihi wa sallam) and said: “I wish to participate in Jihaad, but I cannot afford it” The Prophet (sallallahu ‘alaihi wa sallam) enquired if any of his parents were alive, to which he said: “Yes! My mother is alive” The Prophet (sallallahu ‘alaihi wa sallam) said: “Show Allah how your serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).” (Tabarani)
160. Look for every excuse to serve your parents and treat them with utmost honor and respect, otherwise one will regret it forever:
The Prophet (Sallallahu Alaihi Wasallam) said: "May he be humiliated. May he be humiliated. May he be humiliated!" The companions asked "Messenger of Allah! Who?" The Prophet (Sallallahu Alaihi Wasallam) said, "He who has his parents, or one of them, in their old age yet he goes to Hell (because of disservice to them)." (Ahmed)
So this Ramadan we should look for EVERY excuse to serve our parents for we will regret the opportunities we missed not serving them and being the best towards them.
Maintain ties of kinship
161. Maintain ties of kinship for a long life:
The Prophet (Sallallahu Alaihi Wasallam) said: “Whoever loves to be granted ample provisions and a long life, should maintain good ties with his or her relatives.” (Al-Bukhaari).
162. Maintaining ties of kinship does not mean visiting, helping or serving one’s relatives in return for similar deeds on their part. True upholding of family relations is to do with those kith and kin who sever their bond with us.
It refers to visiting relatives who do not visit us, and being good to those who wrong us:
The Prophet (Sallallahu Alaihi Wasallam) said: “A man who perfectly maintains the ties of kinship is not he who recompenses the good done to him by his relatives; rather, he is the one who is on agreeable terms with those kin who have severed [their] bond with him.” (Al-Bukhaari)
So this Ramadan let us visit those of our relatives who do not visit us and if they treat us badly then let us give them goodness in return for our reward is with Allah and we are only doing it for his pleasure.
Giving Sadaqa
Ramadan is a month of generosity and is the best time to donate in the way of Allah. To feed the hungry or give to the needy is an act of great reward, especially during the holy month. A determination to avoid sins.
163. The Prophet (Sallallahu Alaihi Wasallam) said : "He who gives food for a fasting person to break his fast, he will receive the same reward as him, without nothing being reduced from the fasting person’s reward." (at-Tirmidhee).
Therefore we should strive as much as possible to give in charity in this blessed month especially to those who are less fortunate than ourselves. We are giving from what Allah has given to us. Allah asks us to give to others as a loan to him.
164. When a person gives for the pleasure of Allah then they are not losing any wealth but that Allah will increase it: The Prophet (Sallallahu Alaihi Wasallim) said: “Charity does not in any way decrease the wealth and the servant who forgives, Allah adds to his respect; and the one who shows humility, Allah elevates him in the estimation (of the people).” (Muslim Vol. 4, Hadith 6264)
165. Sadaqa is more than just giving in wealth: The Prophet (Sallallahu Alaihi Wasallim) said: “To smile in the company of your brother is charity.To command to do good deeds and to prevent others from doing evil is charity.To guide a person in a place where he can not getastray is charity.To remove troublesome things like thorns and bones from the road is charity.To pour water from your jug into the jug of your brother is charity.To guide a person with defective vision is charity for you.” (Bukhari)
166. Sadaqa is an ongoing reward:
Sadaqa is an ongoing reward depending on how much people benefit from it. Sadaqa is not only wealth but it is anything that benefits others such as: Beneficial knowledge, removing something dangerous from the path of others, planting a crop or tree that people and animals will benefit from, building a well or a Masjid etc
After death our good deeds stop. Except a person who gave or did an act of Sadaqa by which they continue to be rewarded even after their death. The best on going charity is having a pious child. So let us strive to raise up good and pious children who can benefit mankind aswell as raise our ranks in the hereafter.
167. It is better to conceal what we give or do as sadaqah:
Almighty Allah says in the Qur'an: “And whatever you spend in charity or whatever vow you make, be sure Allah knows it all. But the wrongdoers have no helpers. If you disclose (acts of) charity, even so it is well, but if you conceal them and make them reach those (really) in need, that is best for you. It will remove from you some of your (stains of) evil. And Allah is well acquainted with what you do.” (Qur‘an, 2:270-271)
Threfore let us give as much as we possibly can this Ramadan and know that we will never lose what we give but we will gain far more in return!
Friday (Jummah)
168. Make preparations on Thursday for Jummah by doing whatever needs doing like for e.g. trimming hair, nails etc.
169. Do the Sunnah’s of Jummah like making Ghusl, Miswaak, wearing best clothes, perfume (Ittar), Reciting Surah Kahf etc
170. Proceed early to the Masjid to gain more rewards: The Prophet (Sallallahu Alaihi Wasallam) said: "On the day of Jummah, the angels stand at the entrance of that Masjid in which Jummah Salaat is to be offered. They write down the name of the person who enters the Masjid first, and thereafter the name of the person who follows, and they continue doing this. The person who entered first will receive the reward of sacrificing a camel in the path of Allah; the one who followed him will get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the khutbah commences, the angels close the register and begin listening to the khutbah." (Bukhari and Muslim)
171. Leave early to try to get space in the front row nearest to Imaam:
The Prophet (Sallallahu Alaihi Wasallam) said: "Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will have the reward of fasting and praying qiyaam for one year.” (al-Tirmidhi, 496)
172. Make small steps to Jummah as every step is the reward of a years Nawafil (voluntary) fast (Tirmidhi)
173. Listen to the Khutbah very attentively, not even warning others to keep quite.
174. Recite durood (Sending peace & blessings upon the Prophet (Sallallahu Alaihi Wasallam): in abundance on Jummah:
The Prophet (Sallallahu Alaihi Wasallam) said: “Recite Durood upon me in abundance on the day of Jummah since they are presented to me.” (Ibn Majah)
The best durood is Durood e Ibrahim which we recite in Salaah in Tashahud:
ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.
O Allah! Send blessings upon (Holy Prophet) Muhammad and upon the followers of (Holy Prophet) Muhammad as You sent blessings upon Ibraheem and upon the followers of Ibraheem; indeed, You are praiseworthy and glorious. Oh Allah! Bless (Holy Prophet) Muhammad and the follower of (Holy Prophet) Muhammad as You blessed Ibraheem and the follower of Ibraheem; indeed, You are praise worthy and glorious.
Or the shortest durood is: Sallallahu Alayhi Wasallim
Allah's praise and peace be upon him
Note: Set a target of reciting at least 1000+ durood on Jummah.
175. Making abundant Dua to benefit from the special "hour":
The Prophet (Sallallahu Alaihi Wasallam) "There is such an hour on Friday that if any Muslim makes Dua in it, his Dua will definitely be accepted.” (Bukhari, Muslim
He (Sallallahu Alaihi Wasallam) also said: “Seek the anticipated hour of Friday after `Asr until sunset” (Sunan al-Tirmidhî (489))
Therefore let us make the best of the precious time between Asr and Maghrib on Jummah by doing excessive worship like reciting the Qur’an, doing Dhikr and making long intense and sincere Dua's in order to make the best of this "special hour".
176. Gain the reward of 80 years of Nawafil worship: The Prophet (Sallallahu Alaihi Wasallam) said: “Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of (minor) sins and grant him the reward equivalent to eighty years of (Nawafil) worship.”
Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema.
O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of peace. (Jame Sagheer, Tabarrani)
Asr Salaah
177. To pray Asr on time. Men should go to the Masjid for Asr prayer.
178. Praying the 4 Raka’a Sunnah: The Prophet (Sallallahu Alaihi Wasallam) said: "May Allah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)
A person who performs four Raka’a’s before Asr Salaat, will receive a house in Jannah. (Majmauz-Zawaaid vol.2 pg.222).
Between Asr and Maghrib
179. The time between Asr and Maghrib is a blessed time for worshipping Allah. So we should make a habit of remaining in the Masjid after Asr Salaah (or for women to remain seated at their place of prayer) until Maghrib Salaah, doing Dhikrullah (Remembrance of Allah), the recitation of the Qur’an and sincere Dua.
Note: We should make extra effort to worship between Asr on Maghrib on Fridays in particular. Duas are readily accepted just before Maghrib begins and Iftaar. So we should make extra effort to make sincere long Dua around this time for at least 15 mins.
It is forbidden to pray any voluntary (Nawafil) prayer between Asr and Maghrib.
Doing Dhikr
And Allah says: “Those who believe and whose hearts find tranquility in the Remembrance of Allaah, verily in the Remembrance of Allaah do hearts find tranquility.” [Surah Ar-Radd: 28]
180. The following are 12 Dhikr (Remembrance of Allah), supported by Hadith that one can recite throughout Ramadan:
Note: We should try & aim to recite each of these 12 Dhikr at least 100 times each & aim to recite upto a 1000 a day minimum.
1. Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee
Note: Recite the above supplication abundantly throughout Ramadan particularly during the last ten nights of Ramadan.
2. Subhaanallah
Glory be to Allah
3. Alhamdulillah
All praise is for Allah
4. Allahu Akbar
Allah is the greatest
5. Laa ilaaha illallah
There is no worthy of worship except Allah
6. LA HAWLA WA LA QUWWATA ILLA BILLAH-HIL ALIYYIL ADHEEM
There is no power or might in this universe except for Allah
7. Asthaghfirullah-halladhee Laa ilaaha illa-huwal Hayyul Qayyuumu Wa athoobu Ilay
I seek forgiveness from Allah who alone is worthy of worship, He is immortal, He has created the heavens and the earth and i repent in front of him
Or short version: Asthaghfirullah
I seek forgiveness from Allah
8. SUB-HAAN'ALLAAHi WA BI-HAM'DIHI SUB-HAAN'ALLAH-IL ADHEEM
Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection
Or short version: SUB-HAAN'ALLAAHi WA BI-HAM'DIHI
Allah is free from imperfection and His is the praise
9. Subhāna-llāhi, wa-l-hamdu li-llāhi, wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla wa lā quwwata illā bi-llāhi-l-aliyyi-l-adhīm
Glory be to Allah, and all praise be to Allah, and there is none worthy of worship but Allah, and Allah is the Greatest, and there is no Power and Might except from Allah, the Most High, the Great.
10. Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku wa lahu-l-ḥamdu yuhyi wa yumītu wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr, wa huwa alā kulli Shay-in qadīr
There is none worthy of worship but Allah who is alone (and) He has no partner, His is the Kingdom and for Him is all praise, He gives life and causes death, in His hand is all good and He has power over everything.
Or the shortened version:
Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa huwa ‘alaa kulli shay-in qadeer
There is none worthy of worship but Allah who is alone (and) He has no partner, in His hand is all good and He has power over everything.
11. Radeetu billahi Rabban Wa bil Islami deenan Wabi Muhammadin Nabiyyan
I am pleased with Allah as my Lord, with Islam as my Religion and with Muhammad () as the Prophet and Messenger of Allah
12. Durood (Sending peace & blessings upon the Prophet (Sallallahu Alaihi Wasallam):
The best durood is Durood e Ibrahim which we recite in Salaah in Tashahud:
ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.
O Allah! Send blessings upon (Holy Prophet) Muhammad and upon the followers of (Holy Prophet) Muhammad as You sent blessings upon Ibraheem and upon the followers of Ibraheem; indeed, You are praiseworthy and glorious. Oh Allah! Bless (Holy Prophet) Muhammad and the follower of (Holy Prophet) Muhammad as You blessed Ibraheem and the follower of Ibraheem; indeed, You are praise worthy and glorious.
Or the shortest durood is: Sallallahu Alayhi Wasallim
Allah's praise and peace be upon him
Note: There is a lot more emphasis to recite Durood on Fridays in particular so one should recite Durood in abundance on Fridays.
Do so much Dhikr that people think you’re insane: The Prophet (Sallallahu Alaihi Wasallam) said: “Engage in the Dhikr of Allah in such abundance that people comment that ‘you are insane’.” (Ahmed)
Utter regret for each second wasted without remembering Allah:
Mu`adh Ibn Jabal (RA) said that the Prophet (Sallallahu Alaihi Wasallam) said: "The People of Paradise will not regret anything except one thing alone: the hour that passed them by in which they made no remembrance of Allah." (Bayhaqi in Shu`ab al-iman (1:392 #512-513))
We should not waste a single second in our day without remembering Allah. Every second that we do not remember Allah is a second wasted. Every gathering that Allah is not remembered is a gathering of utter loss and regret on the day of judgement. Remembering Allah is so easy yet we neglect remembering Allah.
Surely we will be in great loss on the day of judgement when we will realise what great rewards we have missed out on. A day when we will beg each other for one good deed and not one person will give it to us. That day we will wish that we said just one Subhanallah more. But it will be too late. So let us act NOW!
Reciting the Qur’an
Ramadan is the month of the Qur'an. The Quran has even more of an important significance in the month of Ramadan, the month of fasting.
Allah says (interpretation of the meaning):
The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong) [Quran al-Baqarah 2:185]
Jibreel (As) used to come to the Prophet (Sallallahu Alaihi Wasallam) every night in Ramadaan, and study the Quran with him. (al-Bukhaari, 5; Muslim, 4268)
10 rewards for each letter of the Qur'an outside Ramadan:
Outside of Ramadan there are 10 rewards for reciting each letter of the Qur’an:
Rasulallah (Sallallahu Alaihi wasallam) says: ”Whoever reads a letter from the Book of Allah will receive a hasanah (good deed) from it (i.e. his recitation), and the hasanah is multiplied by ten. I do not say that Alif-Laam-Meem is (considered as) a letter, rather Alif is a letter, Laam is a letter, and Meem is a letter.” [At-Tirmidhi, Ad-Darimi]
Good deeds multiplied by 70 in Ramadan:
But in Ramadan ALL good deeds are multiplied by 70 or more:
The Prophet (Sallallahu Alaihi Wasallam) said: “Whoever draws near to Allah during it (Ramadan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.” (Sahih Ibn Khuzaymah, no. 1887)
Each letter of Qur'an rewarded 700 good deeds or more:
So for each letter of the Qur’an we recite we will gain a minimum of 700 good deeds or more. The greater our intentions and the more sincere we are then our rewards will be multiplied even more!
Those who struggle to read get DOUBLE THE REWARD:
But for those who struggle with reciting the Qur'an they will recieve double the reward of a minimum of 1400 good deeds for each letter:
Aa’ishah (RA), relates that the Prophet (Sallallahu ‘alaihi wa sallam) said: Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]
Note: This hadith proves that people who are not well versed in the Arabic languge or have other difficulties in reciting the Quran, get even a higher reward for reciting the Quran in Arabic for their extra effort. So they should never feel down about not being able to recite as well for they will be given double the reward.
181. Aim to recite at least 1 Juz (chapter) a day. If not then half, a quarter or even one page. It is better to recite at least a little each day than to recite a lot sometimes.
182. Recite as much Qur’an as possible especially between Fajr and Sunrise and between Asr and Maghrib.
183. Whilst reciting concentrate on the verses being read imagining Allah is watching you recite them.
184. Read the translation and tafseer of what has been read to understand the deeper meanings of the verses. Then contemplate and ponder over them.
185. Certain Surah’s and their Virtues include:
Surah Fatiha: The Mother of the Qur’an and a cure for every disease (Ath-Thua’lbi )
Surah Yaasin: The Prophet (Sallallahu Alaihi Wasallam) said: “Whosoever recites Surah Yaasin in the early part of the day his needs will be fulfilled.” (Mishkaat, Page 189)
The Prophet (Sallallahu Alaihi Wasallam) said: "Everything has a heart; the heart of the Qur'an is Surah Yaasin. Whoever reads Surah Yaasin (once), Allah records for him a reward equal to that of reading the whole Qur'an ten times." (Tirmidhi, Darami)
Surah Mulk: when recited every night protects from the Torment of the Grave (An-Nasai)
Surah Zilzilah: Worth half of the Qur’an
Surah al Kaafirun: Worth quarter of the Qur’an.
Surah al Ikhlaas: Worth one third of the Qur’an’. (At-Tirmidhi 2818/A)
The Prophet (Sallallahu Alaihi Wasallam) said to his Companions: “Are any of you unable to recite a third of the Qur’an in a night?” That was difficult for them and they said, “Which of us is able to do that, Messenger of Allah?” He said, Surah Ikhlas constitutes a third of the Qur’an.’” (Sahih al-Bukhari 6:61)
Surah al Falaq and Surah An Naas protection from Jinn and evil eye: The Prophet (Sallallau Alaihi Wasallam) used to seek refuge from the jinn as well as from the evil eye until Surah al Falaq and An Naas were revealed. When they were sent down, he utilised them and left other things. (At-Tirmidhi #1984)
Iftar
186. Hastening in Iftar: (breaking the fast) as soon as the sun sets is from the Sunnah. The Prophet (sallallahu alaihi wa-sallam) said, "My Ummah (nation) will not cease to be upon my Sunnah as long as they do not await the stars when breaking the fast." [Saheeh al-Bukharee (4/173) and Saheeh Muslim (1093)]
And he (sallallahu alaihi wa-sallam) also said, "The Deen will not cease to be uppermost as long as the people hasten to break the fast, since the Jews and the Christians delay it." [(hasan) Abu Dawood (2/305) and Ibn Hibban (224)]
187. Breaking the fast before praying Salaat al-Maghrib. "The Prophet (sallallahu alaihi wa-sallam) used to break his fast before offering the (Maghrib) prayer." [(saheeh) At-Tirmidhee]
188. Recommended foods for Iftar. The Prophet (sallallahu alaihi wa-sallam) used to break his fast before offering the (Maghrib) prayer with some fresh dates, if he didn't get any, then dried dates, and failing that too, he (sallallahu alaihi wa-sallam) would drink a few mouthfuls of water. [Saheeh Muslim, Musnad Ahmad (3/163), Abu Dawood 2/306]
189. The virtues of Dua at the Time of Iftar. The Messenger of Allah (sallallahu alaihi wa-sallam) said extolling the time of Iftar for supplication, "Indeed, the fasting person has at the time of breaking the fast, a supplication that is not rejected." [Ibn Majah and al-Hakim]
Note: One should supplicate to Allah hoping that it will be answered, and knowing that Allah does not respond to a heedless and inattentive heart.
190. Dua for Iftar:
Allahumma Inni laka sumtu wa bika amantu wa ‘ala rizqika aftartu
O AllahI fasted for You and I believe in You and I break my fast with Your sustenance. [Abu Dawud]
Or recite:
Dhahab az zama’u wab tallatil urooqu wa thabat al ajru Insha Allah
The thirst has vanished, the veins have been wetted and the reward is established - Inshā Allāh [Abu Dawud]
Maghrib Salaah
191. To pray Maghrib on time. Men should Pray Maghrib at the Masjid.
192. Always pray the 2 Sunnah and 2 Nafil of Maghrib. If you want then you can pray more than 2 Nawafil’s after the 2 Sunnah.
Evening
Isha
193. Pray Isha on time. Men should pray at the Masjid.
Praying Isha with congregation is like worshipping half of the night: The Prophet (Sallallahu Alaihi Wasallam) said: "He who prays Isha' in Jama'ah (congregation) is as if he has prayed for half the night...(Malik, Muslim)
Note: By praying Isha and Fajr with congregation one gains the reward like one worshipped throughout the whole night as Isha equals half the night and Fajr the other half of the night. Women get the same reward for praying at home.
194. It is Sunnah to pray 4 Raka’a Sunnah before 4 Fard and 2 Raka’a Sunnah after the 4 Fard of Isha (Mishkaat)
195. Establish Taraweeh prayers after Isha each night during Ramadan. Men should pray Taraweeh at the Masjid (Men).
The reward of Taraweeh prayer: Abu Dharr (Ra) said: The Prophet (Sallallahu Alaihi Wasallam) said: “Whoever prays qiyaam – i.e., Taraweeh – with the imam until he finishes, it will be recorded as if he spent the whole night in prayer.”(Tirmidhi)
Note: Therefore in order to gain the reward likeone prayed the whole night then the person should finish when the Imaam finishes and not before.
196. If one knows that one will not wake up in time to pray Tahajjud then one can pray 2-12 Raka’a of Tahajjud after Taraweeh or alternatively just before sleeping.
197. Witr should be the last prayer of the night and is most rewarding when it is prayed after Tahajjud closer to dawn. But if one knows one will not awaken in time to pray Witr just before Fajr begins then one should pray the witr after praying Tahajjud before going to sleep.
Seeking out Laylatul Qadr (Night of Power)
{By the manifest Book (the Quran) that makes thing clear. We sent it (this Quraan) down on a Blessed Night (i.e. the Night of Qadr) in the month of Ramadaan..(The Smoke 44:2-5)
So valuable is the Night of Qadr (Power) that the Quran devotes a special surah to it: “Lailatul Qadr is better than a thousand months” [97:3]
This one night surpasses the value of 30,000 nights. The most authentic account of the occurrence of the Night indicates that it can occur on any one of the last ten, odd numbered nights of Ramadan, 21, 23, 25, 27, 29. It may also occur on any of the even nights.
Therefore we should strive to stay up & worship on all of the last 10 nights of Ramadan. If we can't do that then we should at least worship on the odd numbered nights of the last ten days. If we still can't manage that then let us pray on whatever nights we can, minimum on the 27th night.
There is NO doubt that if we pray on all of the last ten nights of Ramadan then we will catch this auspicious night & gain the rewards of over 83 YEARS OF WORSHIP! Subhaanallah! Most do not live upto such an age!
198. The following dua should be recited as much as possible during the last 10 nights of Ramadan:
Aisha (RA) said: I asked the Prophet (Sallallahu Alaihi Wasallam): 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said Say:
"Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee
Trans: 'Say: O Allah, You are pardoning & You love to pardon, so pardon me.' " (Ahmad, Ibn Majah, & Tirmidhi).
199. Forgiveness of past & present sins on Laylatul Qadr
Abu Hurairah (RA) narrated that the Prophet (Sallallahu`Alayhi Wa sallam) said: "Whoever stands (in qiyaam) in Laylat ul-Qadr out of faith and expectation (of Allah's reward), will have ALL of his previous sins forgiven." (Al-Bukhari and Muslim)
Exerting oneself in worship during last 10 night's
200. One should make extra effort especially during the last 10 days:
Allah's Messenger used to exert himself in devotion during the last ten nights to a greater extent than at any other time." (Muslim).
Aisha (RA) reported: With the start of the last ten days of Ramadan, the Prophet (Sallallahu Alaihi Wasallam) used to tighten his waist belt (i.e. work harder) & used to pray all the night, & used to keep his family awake for the prayers. (Bukhari)
The last ten days & nights of Ramadan are the most blessed. Therefore we should exert themselves in worship even more during each of the last 10 days and nights, particularly the last ten odd numbered nights: 21, 23, 25, 27, 29.
By worshipping the last 10 nights we would be most likely to catch the night of power & gain the reward of over 83 years of worship! Subhanallah thats longer than the average human life expectancy!
Sitting I'tikaf in the last 10 days
201. I`tikaf is the seclusion and staying in the Masjid with the intention of becoming closer to Allah by doing constant remembrance, glorification and worship of Allah. I'tikaf is a great Sunnah:
Aishah (RA) reported that the Prophet (Salla Allahu alaihi wa sallam): "Used to perform i'tikaf in the last ten days of Ramadan until Allah the Mighty & Majestic, took him." (Bukhari & Muslim)
Abu Said reported that the Prophet (Sallallahu Alaihi Wasallam) said: "Whoever makes I`tikaf with me is to make I'tikaf during the last ten [nights]." (Bukhari)
202. Women can also sit I'tikaf
Women can also sit I'tikaf at the Masjid with husbands permission. There is a difference of opinion whether she can sit I'tikaf at home. The Hanafi madhab states a woman can sit I'tikaf at a designated place in her home.
203. Nawafil I'tikaf:
If a person cannot sit I'tikaf for the full 10 days & nights then they should try & sit I'thikaf on as many days & nights as they possibly can.
They can make intention of doing Nawafil I'tikaf everytime they enter the Masjid so a person will be rewarded for the duration of their stay in the Masjid as long as they did not commit any sins or indulge in idle talk.
204. Immense rewards for sitting I'tikaf
Ali Ibn Hussain (RA) narrates from his father that Prophet (Sallallahu Alaihi Wasallam) said: “He who observes the ten days I’tikaf during Ramadhan will obtain the reward of two Hajj & two Umrah (Nawafil).” (Bayhaqi)
Abdullah bin Abbas (RA) reported that Prophet (Sallallahu Alaihi wasallam) said: “Whosoever for Allah’s sake did even one days i’tikaf, Allah would keep him away from Jahannam by trenches.” (Tabarani)
What an amazing opportunity for us to gain such immense & abundant rewards aswell as closeness to Allah. We can also take this opportunity to strengthen & boost our imaan (faith) for the rest of the year.
Sleep
205. Sleeping immediately after Isha
If after Isha one is not doing anything of importance then it is far better to go to sleep so as to awaken early for Tahajjud or Fajr prayer.
One should not indulge in idle chit chat, watch useless TV programmes or browsing the internet unnecessarily etc after Isha as this will make it harder for one to wake up for Fajr prayers. However if one wants to pray and worship in the night then one should do so providing it does not cause one to miss the Fajr prayer with congregation (for men).
206. Recite Bismillah and covering food, utensils etc, shutting lights, locking doors etc. (Muslim-Vol.2, pg.170
One should recite Surah Mulk and Surah Sajda before sleep (Tirmidhi)
One can also have a little read before going to sleep to relax the mind which may make it easier to fall asleep.
207. Apply Surma (Kohl) in each eye three times (Mishkaat)
208. To lay or spread the bed oneself (Muslim)
209. Before climbing into bed, dust the bed thrice with the corner of your clothes. (Bukhari, Muslim, Abu Dawood, Tirmidhi, Ibn Majah)
210. Recite ‘Bismillah’ when removing clothing as it is a cover and protection from Jinn and Shaythaan.
211. To make Miswaak before retiring to bed even if one has already made it for Isha salaat. (Kitabut Tahaarah and Sunnats)
212. To use a pillow to rest ones head on (Muslim)
213. The Prophet (Sallallahu Alaihi Wasallam) rested at sometime or another during his life on the following:
1. A mat made from palm leaves.
2. A chatai (straw mat)
3. A mat made from cloth
4. On the ground
5. On a wooden bed
6. On a bed
7. On skin and hide (Zaadul Ma’ad, Nashrut Tib)
Note: To sleep on any of the above with the intention of Sunnah shall merit reward inshallah.
214. To sleep in a state of Wudhu, (Attargheeb, Abu Dawood)
215. It is prohibited to sleep on ones stomach as Shaythaan sleeps on his stomach (Tirmidhi-Vol.2, pg.105, Abu Dawood-Vol.2, pg.331)
216. It is also prohibited to sleep on the back with the one leg on top of the other (Muslim)
Note: If there is no fear of exposing ones private parts then it is permissible to sleep in this manner but one should be very careful.
217. To sleep on the right side, facing towards the Qiblah (Shamaa’ile Tirmidhi, Abu Dawood-Vol.2, pg.332)
218. To sleep on the right facing the Qibla with the right hand underneath the head like a pillow and with the knees slightly bent (Like in the recovery position). (Bukhari)
219. Surah Waaqi’a should be read before sleeping as it saves one from hunger and poverty (Attargheeb)
220. Recite Surah Mulk before sleeping for protection from grave punishment:
The Prophet (Sallallahu Alaihi Wasallam) said, ‘Surah al Mulk is the protector from the torment of the grave ‘ (Sahihul Jamiea 1/680, Hakim 2/498 & Nasai)
221. Recite both Surah Mulk and Surah Sajda before sleeping:
Jabir (Ra) said it was the custom of the Prophet (Sallallahu Alaihi Wasallam) not to go to sleep until he had read Tabarakalladhi Biyadihil Mulk and Alif Laam Meem Tanzeel. (Ahmad, Tirmidhi and Darami)
222. When one goes to bed then do the following: ‘When retiring to his bed every night, the Prophet would hold his palms together, spit (A form of spitting comprising mainly of air with little spittle) in them, recite the last three chapters (Al-Ikhlaas, Al-Falaq, An-Naas) of the Quran and then wipe over his entire body as much as possible with his hands, beginning with his head and face and then all parts of the body, he would do this 3 times.’ (Tirmidhi)
223. Whoever reads the following when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning:
Allaahu laa 'ilaaha 'illaa Huwal-Hayyul-Qayyoom, laa ta'khuthuhu sinatun wa laa nawm, lahu maa fis-samaawaati wa maa fil-'ardh, man thal-lathee yashfa'u 'indahu 'illaa bi'ithnihi, ya'lamu maa bayna 'aydeehim wa maa khalfahum, wa laa yuheetoona bishay'im-min 'ilmihi 'illaa bimaa shaa'a, wasi'a kursiyyuhus-samaawaati wal'ardha, wa laa ya'ooduhu hifdhuhumaa, wa Huwal- 'Aliyyul- 'Adheem.
Allah! There is no God but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. (Al-Bukhari)
224. The Prophet (Sallallahu Alaihi Wasallam) said: ‘Whoever reads this when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning:
'Aamanar-Rasoolu bimaa 'unzila mir-Rabbihi walmu'minoon, kullun 'aamana billaahi wa malaa'ikatihi wa Kutubihi wa Rusulihi, laa nufarriqu bayna 'ahadim-mir-Rusulihi, wa qaaloo sami'naa wa 'ata'naa ghufraanaka Rabbanaa wa 'ilaykal-maseer. Laa yukallifullaahu nafsan 'illaa wus'ahaa, lahaa maa kasabat wa 'alayhaa mak-tasabat, Rabbanaa laa tu'aakhithnaa 'in naseenaa 'aw 'akhta'naa, Rabbanaa wa laa tahmil 'alaynaa 'isran kamaa hamaltahu 'alal-latheena min qablinaa, Rabbanaa wa laa tuhammilnaa maa laa taaqata lanaa bihi, wa'fu 'annaa, waghfir lanaa warhamnaa, 'Anta Mawlaanaa fansurnaa 'alal-qawmil-kaafireen.
The Messenger believes in what has been send down to him from his Lord, and so do the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say: "We make no distinction between any of His Messengers," and they say: "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return." Allah burdens not a person beyond what he can bear. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Protector, and help us against the disbelieving people. (Muslim 1/554)
225. Also reciting the last ten verses in Surah Baqarah at night is said to ward away Shaythaan and calamities, illnesses, worries from ones home so ones whole family is protected that night. Those 10 verses are: The first four ayah’s of Surah Baqarah; Ayat ul Kursi and the two verses following it and the last three verses of the Surah.
226. ‘If one of you rises from his bed and then returns to it he should dust it with the edge of his garment three times for he does not know what has occurred in his absence and when he lies down he should supplicate:
Bismika Rabbee wadha'tu janbee, wa bika 'arfa'uhu, fa'in 'amsakta nafsee farhamhaa, wa 'in 'arsaltahaa fahfadhhaa, bimaa tahfadhu bihi 'ibaadakas-saaliheen.
‘In Your name my Lord, I lie down and in Your name I rise, so if You should take my soul then have mercy upon it, and if You should return my soul then protect it in the manner You do so with Your righteous servants.’ (Al-Bukhari 1 1/ 126 and Muslim 4/2084)
227. The Prophet (Sallallahu Alaihi Wasallam) would place his right hand under his cheek when about to sleep and supplicate:
Allaahumma qinee 'athaabaka yawma tab'athu 'ibaadaka. (Three times).
‘O Allah, protect me from Your punishment on the day Your servants are resurrected.’ (Abu Dawud 4/311)
228. Also read this dua:
Bismikal-lahumma amootu wa-ahya.
‘In Your name O Allah, I live and die.’ (Muslim 4/ 2083)
229. Recite the following Asthaghfaar three times:
Asthaghfirullah halladhee laa ilaaha ilallahuwal hayyul qayyumu wa athubu ilay
I seek forgiveness from Allah besides whom there is none worthy of worship, the living, the sustainer of life and to Him i repent. (Tirmidhi-Vol.2, pg.177)
230. Something much better than having a servant:
Fatime (Ra) complained to the Prophet (Sallallahu Alaihi Wasallam) that she found it very difficult without any help. The Prophet (Sallallahu Alaihi Wasallam) addressed Ali (Ra) and Fatimah (Ra) ‘Shall I not direct you both to something better than a servant?
He (Sallallahu Alaihi Wasallam) said: "When you go to bed say:
Subhaanallah. (Thirty-three times)
Alhamdulillah. (Thirty-three times)
Allaahu Akbar. (Thirty-four times)
…for that is indeed better for you both than a servant.’ (Bukhari, Muslim, Abu Dawood, Tirmidhi)
Then recite:
Laa ilaaha illallaahu wahdahu Laa shareeka lahu, lahul mulku wa lahul hamdu yuhyee wa yumeetu wa huwa hayyul Laa yamootu, biyadihil khayr wa huwa alaa kulli shay'in qadeer
There is no deity except Allah, the Only One. He has no partner. To Him belongs all kingdom and to Him belongs all praise. He is the One who gives life and death. And He is Ever-living and no death comes to Him. In His Hand lies all good and He has power over everything.
231. Before you go to bed perform Wudu as you would for prayer, then lie down on your right side and recite:
Allahumma aslamtu nafsee ilayk, wafawwadtu amree ilayk, wawajjahtu wajhee ilayk, wa-alja/tu thahree ilayk, raghbatan warahbatan ilayk, la maljaa wala manja minka illa ilayk, amantu bikitabikal-lathee anzalt, wabinabiyyikal-lathee arsalt.
‘O Allah, I submit my soul unto You, and I entrust my affair unto You, and I turn my face towards You, and I totally rely on You, in hope and fear of You. Verily there is neither refuge nor safe haven from You except with You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’
The Prophet (Sallallahu Alaihi Wasallam) said: "Whoever says this and dies in his sleep has died in a state of the natural monotheism (Fitrah)." (Al-Bukhari, Muslim 4/2081)
Fitrah: the religion of Islam, the way of Ibraheem.
Remembering Allah before sleeping:
Dhikr (Remembrance of Allah) is a cleanser (purifier) of the heart. (Baihaqi)
The remembrance of Allah just when one is about to sleep shall be a means of that person achieving high stages in Jannah. (Attargheeb)
232.….When you go to bed, glorify Him and praise Him and magnify Him one hundred times: that will be one hundred on the tongue and a thousand in the scales. Who among you does 2500 sayi’aat (bad deeds) in one day?’ They said: ‘How could we not count (our sins)?’ He said: ‘The Shaytaan comes to any one of you whilst he is praying and says, Remember this, remember that, until he finishes his prayer and does not do (this Dhikr), or he comes to him when he is lying down and makes him sleepy, until he falls asleep (without doing this Dhikr).’” (Sunan al-Tirmidhi, 3332)
Going to bed in the state of Wudu:
233. The Prophet (Sallallahu Alaihi Wasallam) has stated: Whosoever goes to bed in a state of purity (i.e. Wudhu) and such a person remembers Almighty Allah until he falls asleep then, whatever dua such a person makes (whether pertaining to this world or the next) while asleep and turning side to side, such dua’s shall certainly be granted to him by Almighty Allah. (Mishkaat)
234. If after sleeping one experience a pleasant dream then when ones eyes open then say: “Alhamdulillah” – All Praise be to Allah, then the pleasant dream should only be revealed to trustworthy learned ones so that the dream can be interpreted correctly.
235. If one experiences an unpleasant dream: then one should spittle (A form of spitting comprising mainly of air with little spit) three times on the left side and then recite three times:
“Audhobillaahi Minashaythaanirajeem”.
I seek refuge with Allah from the evil of shaythan
Also change one’s position to the other side and sleep. (Muslim-Vol.2, chapter of dreams)
236. The dream should NOT be revealed to anyone then it will bring no harm to the person (Bukhari, Muslim)
237. To have water and Miswaak ready in advance for Wudhu (Muslim)
238. To sleep with the intention of getting up for Tahajjud (Nisaa’i)
Note: One can gain immense reward for sleeping by making intention of sleeping for the pleasure of Allah in order to rejuvinate and rest so that one can build up strength for Allah's worship
239. To read Tahajjud salaat before Subho Sadiq (Dawn) (Mishkaat)
240. Sleep and awaken in third portion of the night
It would better for one to sleep straight after Isha and wake up in the third portion of the night which is the best part of the night to worship and make Dua. At this time one should pray the Tahajjud prayer and make sincere Dua's to Allah, worshipping him until Fajr.
241. Pray Fajr with jamat (congregation)
Men should strive to gain immense rewards and pray fajr with Jamaat (congregation) for such a person will gain rewards of worshipping the whole night. (Muslim)
Note: Women gain the same rewards for praying at home.
242. Then repeat the process again by remaining seated after Fajr and worshipping until sunrise. Waiting until 20 minutes after sunrise to pray Salaatul Duha
Character, etiquette and manners to implement throughout Ramadan and thereafter
During Ramadan, especially whilst fasting we must be very careful to control ourselves and stay away from all immoral acts, especially those of the tongue.
The Prophet (Sallallahu Alaihi Wasallam) said: "Fasting is not abstaining from eating and drinking alone, but it is also abstaining from vain speech and foul language. If one of you is being cursed or annoyed, he should say: I am fasting, I am fasting." [al-Bukhârî,Muslim]
Fasting at risk for those of us who do not abandon falsehood: "Allah does not need the fast of the one who does not abandon falsehood in speech or in action." [Ibn Khuzaymah, Ibn Hibbân, and al-Hâkim. Al-Bukhârî and Muslim]
"Perhaps a fasting person will get nothing from his fast except hunger, and perhaps the one who stands to pray at night will get nothing from his prayer except tiredness." [an-Nasâî, Ibn Mâjah, and al-Hâkim]
We should try our best to try and implement the following points throughout Ramadan and everyday of our lives:
1. Always be patient in every situation and NOT get angry or frustrated with others but rather think to yourself that there is NO point or NO good in getting angry or frustrated for the best person is he who controls his anger and frustration.
2. Always smile as the Prophet (Sallallahu Alaihi Wasallim) always smiled at others especially when greeting another Muslim. A smile is charity.
3. Be polite and courteous at all times to everyone you come across in your daily life.
4. Keep gaze low at all times. Take NO more than one glance for the first glance is yours but the second glance is from shaythan.
5. Do NOT backbite, slander or gossip about others. It is best not to talk about people. Rather talk about beneficial matters pertaining to deen and dunya.
6. If any Muslim is being backbitten or slandered then make excuses for them and back them up for Allah will back such a person up in Qiyamah.
7. Do NOT swear or use any profanity for the tongue will speak against you in Qiayamah.
8. Do not make jokes using vile sexual innuendo as a Muslim should have shame and modesty in all matters. He who is not ashamed can do what they want.
9. When stressed then do not say a swear word but instead say "Subhanallah" or "Allahu Akbar".
10. Do NOT be jealous or envy anyone else apart from whom Allah has blessed with knowledge and wealth and they use it in the right way in the path of Allah.
11. Do NOT think of other Muslims in a bad way or accuse them without any solid proof or evidence but rather make as many excuses for your brothers as possible.
12. When you speak then ONLY speak of that which will benefit you or someone else in this world or the next. If it will cause more harm than good then refrain from saying it.
13. Do not speak if it is not necessary as precious time is wasted
speaking unnecessarily which may cause one to waste time and incur sin.
14. Do NOT mock or make fun of anyone or hurt their feelings. Be very careful and be sensitive about other people’s feelings lest they get recompense on the day of judgement and you lose your good deeds.
15. Treat others how you would want yourself to be treated.
16. Treat others so well that they crave your company and would mourn you after your death.
17. Be the best towards siblings, family and relatives regardless of how they treat you, for your reward is not with them but with Allah.
18. Be the best towards your parents treating them with utmost honour and respect at all times. NEVER answer them back or raise your tone with them but always speak to them in a soft and low tone.
19. Serve your parents as much as possible for serving them is the best of deeds.
20. Help and advice others as much as possible for the pleasure of Allah
21. Do NOT worry or stress about the past because it has gone and made you who you are today or about the future for it may never come. Whatever is destined to happen will happen and you will still get through it regardless. Rather trust in Allah and put your hopes and faith in him for he will get you through ANYTHING and EVERYTHING.
22. Do NOT keep bad company for such company is like poison. Bad friends will stab you in the back on the day of judgement and will stand trial against you so let go of them now otherwise they will destroy you in the hereafter.
23. Instead keep those of piety and good character as friends for they will benefit you in this world and the next.
24. Your body parts will be against you on the day of judgement and will testify against you. So watch and control your tongue, eyes, hands, feet and privates and prevent them from going near minor and especially major sins!
25. When giving advice or dawah then do not become frustrated as guidance is only from Allah and all we can do is inform as best we can.
Note: We can monitor our progress at the end of each day and note down what we need to work on or improve oetc.
May Allah enable us to do everything to please him and refrain from anything which may anger and displease him and to enable us to maximize our worship this Ramadan as well as each and every day so that we can get closer to him. Ameen