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Thread: The Qur’aan Cosmological Model - Delineation Of The Current universe.

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    Default The Qur’aan Cosmological Model - Delineation Of The Current universe.

    Subject: Qur'an and Cosmology

    Two articles up for debate I wrote for a local newspaper in 1991. I have expanded considerably upon them since that time. I have discussed the subject elsewhere and received many enlightening replies. I hope to discuss with posters here and would like to know their opinions.

    Article One
    The Qur’aan Cosmological Model is based upon two verses of The Qur’aan. The Qur’aan is composed of about 6300 verses. These two Qur’aanic verses contain within themselves the plan or cosmological structure and design of the entire universe from before T = 0 (Time was equal to zero) until again when T = 0 (Time will again be Zero) and after.
    The two Qur’aanic cosmological verses state as follows; Qur’aan Chapter 021:030 -that the entire universe i.e. the sun, moon, stars and all other extra-terrestrial phenomena as well as the earth became ‘a singular mass’ in higher dimensional time reversed. -that ‘the singular mass’ underwent a splitting apart as observed at present time. Qur’aan Chapter 021:104 -that the universe would continue in its splitting apart phase until it had reached a maximum splitting apart or maximum expansion. -that the universe would one day again contract and become ‘a singular mass’. -that ‘the singular mass’ would again undergo a splitting apart to form another universe.
    The implications of the analyses of the data derived from the above two Qur’aanic cosmological verses are earthshaking. Firstly, it took thousands of years, thousands of the most intelligent men and women who ever lived, studying many branches of knowledge to reach the same conclusion as chapter 021:030 of The Qur’aan, the first mentioned cosmological verse that states that the universe was ‘a singular mass’ which then split apart.
    Secondly, this was contained in Einstein’s General Theory of Relativity which he published in 1916, soon afterwards explained by Alexander Friedman in 1922 and later verified by Edwin Hubble in 1929, when he was commissioned to search the depth of the universe through the most advanced scientific instrument at the time, the newly built one hundred inch diameter Mount Wilson Telescope.
    Humanity’s knowledge about the universe was drastically changed at Hubble’s discovery and set her thinking on a completely different path. The world thought and to this date still thinks that it was a new discovery, but within the Qur’aan the statement laid dormant for thirteen hundred years. Up to that date not even the greatest Muslim scholars of The Qur’aan fathomed its meaning. Even to this date [1991, the Era of The space Telescope] very few are aware of it.

    Muslim News Newspaper June 1991

    Article Two
    Profoundly more thought provoking of the two Qur’aanic verses is the fathoming of verse 021:104.The analysis of this verse indicates that the universe in its vertical evolution, since the time of its primordial distention has not yet reached maximum expansion. It is also further adduced via inference and allusion that the universe in its horizontal evolution has not yet reached maximum expansion limitation. It also categorically asserts that the universe would eventually start a phase of contraction. Thus having reached the singular mass stage again would it split apart as expressed in verse 021:030. The above data derived from the Qur’aan are not only astounding but as has been said before also earthshaking. The analyses of the data answer many questions that have puzzled and are still puzzling the minds of the greatest scientists of the twentieth century.
    For example, cosmologists would like to know what the deceleration parameter of the universe is. From the highest present level of knowledge is it;
    q < ½
    q = ½
    q > ½
    (q = deceleration parameter)
    According to the models of Albert Einstein, Stephen Hawking and other cosmologists it is q = ½. According to Fred Hoyle and others who support the static universe concept it is q = -1.Yet others have described a universe that makes q = 0. According to another group it is q > ½. The Qur’aan Cosmological Model delineates it q > ½. The preponderance of the evidence at present indicates that the universe is open (q < ½).
    The Hubble Space Telescope and other advanced scientific instruments being built will through much light upon these matters. We would probably in the next ten years know what the deceleration parameter of the universe is. Until then, we must all await the outcome of the evidence. As far as self-assertion is concerned, the Qur’aan is the only scientific document that categorically asserts the correctness of its delineation i.e. that the deceleration parameter of the universe is q > ½ .Others have not bound themselves in this way as yet in whichever way.
    To back up its statement the Qur’aan challenges the five billion three hundred and fifty million people on earth to investigate more than one hundred branches of knowledge. After having done so, the Qur’aan continues, “then humanity will reach the same conclusion”. It then wants to know from humanity why they will not accept its being the Truth- that it is knowledge of ALLAAH (God), the Evolver of existence, that was revealed via the brain of an illiterate man whose lecturing and teaching thereof then revolutionized and overturned the religious, political, economical, sociological and military systems of the world within a few years about one thousand four hundred years ago.

    Muslim News Newspaper July 1991
    To be continued inshaa allaah.

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    Continued from post #1

    That ends the two quoted articles I wrote about the Qur’aan Cosmological Model just over twenty years ago. If I had written it today I would probably have written it a little different. Nevertheless it serves its purpose here as an introduction to what the Qur’aan Cosmological Model is.

    So in more detail, what is the Qur’aan Cosmological Model?

    The Qur’aan Cosmological model is a mathematical and graphical presentation of the origin, evolution, and ultimate fate of the universe as it is contained in just two verses of the Qur’aan. These two verses provide us with the key words that describe the general evolution of the universe.
    Khalqan = Tayyan +Ratqan +Fatqan +2Tayyan +2Ratqan +2Fatqan.
    Creation = Turn in +Rotate + Fire out +2Turn in +2Rotate +2Fire out.(an example)
    The initial letters of these key words produce the following algorithmic compression;

    Kh = T +R +F +2T +2R +2F

    Arabic is a language based on what we call root letters. From these root letters the entire language is built up. They are all consonants which are formed into patterns of two’s three’s or four’s. The Arabic language has 28 consonants and a special letter we call laam ‘alif. There are also only three vowels and vowel signs in the language which can be either short or long and when used are written either above or below the consonants to produce the words and in this case the root letters which are all verbs in the third person past tense. Don’t worry about all the details at this stage because they will all be wonderfully and easily explained further on and then everything will be easily understood.
    It will be seen that when we run the Qur’aanic cosmological algorithmic compression
    Kh = T +R +F +2T +2R +2F

    through the fundamental structure of the Arabic language then we witness a magnificent display of verbs, nouns, and adjectives that go back to describe each and every phase of the universe at its exact time and place in great detail. We are presented without exaggeration hundreds of beautiful drawings of the phases the universe undergoes from its cosmological origin, through its cosmological evolution, and until its eventual cosmological fate. And upon that we also see the derivation of many simple and logical abbreviations that precisely describe each and every phase of the universe. And then further beyond that we realize and see how the actions of the universe drive life into the dead and empty of meaning fundamental building blocks of the language- which are all the fundamental verbal patterns from which are derived the words of the language.
    That in a nutshell is the Qur’aan Cosmological Model. We can go into great detail inshaa allaah.

    To be continued inshaa allaah.

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    Must be read from post #1 to follow

    Before we can embark on this simple quest to see whether or not the Qur'aan contains a satisfactory and complete explanation for the existence of the universe, we need first have to present from the Qur'aan itself the relevant Qur'aanic verses for analysis.
    For the sake of not wanting to be accused of not faithfully rendering the appropriate Qur'aanic verses I have decided to present the translations of mostly non-Muslim scholars to remove any such doubts. Over half of the presented translations go back prior to 1929 before it was discovered that the universe was undergoing expansion.Therefore it cannot be said that this knowledge of the 'big bang' is not contained in the Qur'aan.
    Remember these are only translations and not the real Qur'aan which is in the perfect branch of the Arabic language which Arabs (overwhelmingly) in the world do not speak.
    The two Qur'aanic Cosmological verses go into very great detail about the entire structure of the universe from before its beginning until after its ultimate fate. The General Theory of Relativity is but a dot as compared to the details one find in these two Qur'aanic cosmological verses.I present to you here the first of the two Qur'aanic cosmological verses that when place together produces hundreds of geometric delineations of the various phases of the universe including details beyond plank time. After I have presented the second two Qur'aanic cosmological verses in posts to follow I shall begin with the detailed analysis

    Translation of the first of the two Qur'aanic Cosmological Verses: The Qur'aan Chapter 21:30 The Prophets.
    (01) - 1734 translation
    ---
    Do not the unbelievers therefore know,
    that the heavens and the earth were solid
    and
    We clave the same in sunder
    And
    made every living thing of water?
    Will they not therefore believe?
    -
    George Sale pub.1734 Christian Scholar

    - - -
    (02) - 1861 translation
    ---
    Do not the infidels see
    that the heavens and the earth were both a solid mass,
    and
    that we clave them asunder,
    and
    that by means of water we give life to everything?
    Will they not then believe?
    -
    Rev. John Medows Rodwell pub. 1861 Christian Scholar

    - - -

    (03) - 1880 translation
    ---
    Do not those who misbelieve see
    that the heavens and the earth were both solid,
    and
    we burst them asunder;
    and
    we made from water every living thing –
    will they then not believe?
    -
    Edward Henry Palmer pub. 1880 Christian Scholar

    - - -

    (04) - 1917 translation
    ---
    Do not those who disbelieve see
    that the heavens and the earth were closed up,
    so
    We rent them.
    And
    We made from water everything living.
    Will they not then believe?
    -
    Maulana Muhammad Ali pub. 1917 Ahmadi Muslim Scholar

    - - -
    (05) - 1930 translation
    ---
    Have not those who disbelieve known
    that the heavens and the earth were of one piece,
    then We parted them,
    and
    we made every living thing of water?
    Will they not then believe?
    -
    M. Marmaduke Pickthall pub. 1930 Christian turn Muslim Scholar


    - - -
    (06) - 1934 translation
    ---
    Do not the Unbelievers see
    that the heavens and the earth were joined together (as one unit of creation),
    before we clove them asunder?
    We made from water every living thing.
    Will they not then believe?
    -
    Abdullah Yusuf Ali pub. 1934 Muslim Scholar


    - - -
    (07) - 1955 translation
    ---
    Have not the unbelievers then beheld
    that the heavens and the earth were a mass all sewn up,
    and
    then We unstitched them
    and
    of water fashioned every living thing?
    Will they not believe?
    -
    Arthur John Arberry pub. 1955 Christian Scholar


    - - -
    (08) - 1956 translation
    ---
    Are the disbelievers unaware
    that the heavens and the earth were but one solid mass
    which We tore asunder,
    and
    that We made every living thing from water?
    Will they not have faith?
    -
    Nessim Joseph Dawood pub. 1956 Jewish Scholar

    - - -

    To be continued inshaa allaah (If God had willed).

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    Must be read from post #1 and what follows

    This is the second of the two Qur,aanic cosmological verses we have mentioned in the previous post. They are translations mostly by non-Muslim scholars and prior to the discovery of the expansion of the universe by Edwin Hubble in 1929. These translations are not perfect but they give the idea of what we are going to present here.

    Translation of the second of the two Qur'aanic Cosmological Verses: The Qur'aan Chapter 21:30 The Prophets.

    (01) - 1734 translation
    ---
    On that day
    We will roll up the heavens,
    as the angel al Sijil rolleth up the book wherein every man's actions are recorded.
    As We made the first creature out of nothing,
    so We will also reproduce it at the resurrection.
    This is a promise which it lieth on Us to fulfil:We will surely perform it.
    -
    George Sale pub. 1734 Christian Scholar
    - - -

    (02) - 1861 translation
    ---
    On that day
    we will roll up the heaven
    as one rolleth up written scrolls.
    As we made the first creation,
    so will we bring it forth again.
    This promise bindeth us; verily, we will perform it.
    -
    Rev. John Medows Rodwell pub. 1861 Christian Scholar
    - - -

    (03) - 1880translation
    ---
    The day when
    we will roll up the heavens
    as es-Sigill rolls up the books;
    as we produced it at its first creation
    will we bring it back again –
    a promise binding upon us; verily, we are going to do it.
    -
    Edward Henry Palmer pub. 1880 Christian Scholar
    - - -

    (04) - 1917translation
    ---
    The day
    when We roll up heaven
    like the rolling up of the scroll of writings.
    As We began the first creation,
    We shall reproduce it.
    A promise (binding) on Us.
    We shall bring it about.
    -
    Maulana Muhammad Ali pub. 1917 Ahmadi Muslim Scholar
    - - -

    (05) - 1930translation
    ---
    The Day
    when We shall roll up the heavens
    as a recorder rolleth up a written scroll.
    As We began the first creation,
    We shall repeat it.
    (It is) a promise (binding) upon Us. Lo! We are to perform it.
    -
    M. Marmaduke Pickthall pub. 1930 Christian Scholar turned Muslim Scholar
    - - -

    (06) - 1934translation
    ---
    The Day
    that We roll up the heavens
    like a scroll rolled up for books (completed),-
    even as We produced the first creation,
    so shall We produce a new one:
    a promise We have undertaken: truly shall We fulfil it.
    -
    Abdullah Yusuf Ali pub. 1934 Muslim Scholar
    - - -

    (07) - 1955 translation
    ---
    On the day
    when We shall roll up heaven
    as a scroll is rolled for the writings;
    as We originated the first creation,
    so We shall bring it back again –
    a promise binding on Us; so We shall do.
    -
    Arthur John Arberry pub. 1955 Christian Scholar
    - - -

    (08) - 1956translation
    ---
    On that day
    We shall roll up the heaven
    like a scroll of parchment.
    Just as We brought the First Creation into being,
    so will We restore it.
    This is a promise We shall assuredly fulfil.
    -
    Nessim Joseph Dawood pub. 1956 Jewish Scholar
    - - -

    (9) - 1980translation
    ---
    On that Day
    We shall roll up the skies
    as written scrolls are rolled up;
    [and] as We brought into being the first creation,
    so We shall bring it forth anew
    a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]!
    -
    Muhammad Asad pub. 1980 Jewish Scholar turned Muslim Scholar
    - - -

    All the translators quoted so far were men and now I will end off with a lady by the name of Aisha. She who is named after the beloved wife of the prophet (S+).

    (10) - 1999translation
    ---
    That Day
    We will fold up heaven
    like folding up the pages of a book.
    As We originated the first creation
    so We will regenerate it.
    It is a promise binding on Us. That is what We will do.
    -
    Aisha Bewley pub. 1999 Muslim Scholar


    To be continued inshaa allaah (If God had willed).

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    Must be read from post #1

    Let us now present the first of the two Qur’aan Cosmological Model (QCM) verses from the 'real' Qur'aan; meaning the one in Arabic as it has been presented by the Prophet (S+). Let us begin the exposé!

    Here is the Arabic text of the first Qur’aan Cosmological Model verse with transliteration.Don't be dismayed if you cannot read the Arabic because it is the transliteration which we will be using here for our exposition.


    Qur’aan 021:30

    أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا
    أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا
    فَفَتَقْنَاهُمَا

    وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ
    أَفَلَا يُؤْمِنُونَ


    transliteration

    ‘a-wa-lam yara lladhiyna kafaruw

    ‘anna as-samaawaati wa-l-‘arDa kaanataa Ratqan

    fa-Fataq-naa humaa


    wa-ja”al-naa min al-maa’i kulla shay’in hayyin

    ‘a-fa-laa yu’minuwna


    Here I present the most accurate translation of the verse. Though by no means perfect. I have not translated the key words because they are technical terms in their own right and cannot be translated without grave loss of the original. I will select and explain each of them adequately with proofs from the Qur'aan itself as well as the authoritative Arabic dictionaries.

    translation

    Have those who have disbelieved now not seen:-

    that the samaawaat and the ‘arD

    (1)- were both Ratqan

    (2)- and so We Fataq them both again.

    And We made from water every living thing.

    Will they now not believe?


    This verse contains an encyclopedia of information of which I will touch upon only the cosmological aspects. To do that I will simply extract the parts of the verse that I have already colored in.


    that the samaawaat and the ‘arD

    (1)- were both Ratqan

    (2)- and so We Fataq them both again.


    What is the verse actually saying. When we read it at face value we see that it speaks about how ALLAAH (God) brought about the creation of the universe we happen to find ourselves living in. This earth upon which we live, the sun and the moon and the stars, and everything else that the universe contains.
    Let us go over it again exactly as it is written.


    ALLAAH says, "

    that the samaawaat and the ‘arD

    (1)- were both Ratqan

    (2)- and so We Fataq them both again."


    I would like you to repeat the verse at least three times so that you can become familiar with those four untranslated technical terms of which I have already said cannot be translated without grave lost of the original. The problem is that when scholars think that they can translate these technical terms of the Qur'aan into English or for that matter into any other language and they go ahead and then begin to do so they effectively make the Qur'aan completely dysfunctional. Then people who have no understanding of what the original is saying begin to read and study it and start making all kinds of proclamations as to what the Qur'aan is really saying. So they have misled themselves and all others who follow them and that goes for all those who repeat their behavior.

    To be continued ( the explanation of the four Qur'aanic Cosmological Model Verses) inshaa allaah (if God had willed).

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    Continued from post #1


    The four technical terms are:-
    - the samaawaat
    - the ‘arD
    - Ratq
    - Fataq

    The definite article ‘al’ ‘the’ I have translated as 'the samaawaat' and not 'al-samaawaat'; and 'the ‘arD' and not 'al-‘arD'. You would have noticed that I have written ‘arD' with a capital D instead of with a small d. The reason for this is that there are two d’s in the Arabic language; one pronounced at the tip of the tongue like the ‘d’ in the English word ‘did’ and the other pronounced with the tongue against the roof of the mouth and similar to the ‘D’ in the English word ‘Dark’ but even more emphatic. It is said that the Arabic language is the only language which contains this letter or sound. In fact almost all Muslims mispronounce this emphatic ‘D’ and thus destroy the Qur’aan with their tongues without realizing it because every letter of the Qur’aan is a multi-dimensional space-time configuration. The Jews have done the same thing with the letters of the Torah which are also all multi-dimensional space-time configurations. The Christians have no part in this science because they have completely discarded the alphabet of the Bible and opted to translate and read the Holy Book in other alphabets and languages. For Example the letter ‘M’ called ‘MiyM’ and ‘Mem’ in Hebrew are the symbols for the mathematical equation of a circle x/2 + y/2 = r/2. This is what is referred to as the knowledge contained in all the Divine Books. If this knowledge is lost then virtually everything becomes lost. The Divine Books would then become interpretations of infinite duration- like it is now.

    Let us look at the technical term samaawaat
    samaawaat is the plural of the Arabic word samaa’. If we were to open an Arabic dictionary like that of Edward William Lane which was published in 1865 and regarded as one of the greatest dictionaries of all time we will find the following definitions or explanations.[/font]

    As a verb:
    - he or it was, or became, high, lofty, raised, upraised, uplifted, upreared, exalted, or elevated. [/font]
    - he or it rose, or rose high.
    -he or it rose higher or above.

    As a noun:
    -the higher, or upper, or highest, or uppermost, part of anything.
    -the sky, or heavens.

    Let us look at the technical term‘arD.
    As a verb:
    - he or it became lowly or submissive.
    - he or it became or rendered heavy, slow, sluggish, inclining, or propending, to the ground.
    -it collected moisture, and became luxuriant with herbage
    -it became soft to tread upon, pleasant to sit upon, productive, and good in its herbage or vegetation.
    -the ulcer, or sore, became blistered, and wide, and corrupt, and dissundered.

    As a noun:
    With the definite article ‘the’
    - the earth as opposed to heaven.
    -the ground, as meaning the surface of the earth, on which we tread and sit and lie.
    -the floor

    Without the definite article ‘the’
    - a land, or a country.
    - a piece of land or ground.
    - anything that is low.

    Let us look at the technical term - Ratqan.
    From the verb: Rataqa
    - he closed up.
    - he sewed up, or together.

    Ratq
    - closed up.
    - sewn up.

    Let us look at the technical term - Fataq.
    It is the verb: - Fataqa
    - he slit it, rent it, rent it asunder or open, or divided it lengthwise.
    - he disjoined it, or disunited it
    - he undid the sewing of it, unsewed it, or unstitched it
    (- became swollen, or inflated, in the flanks.
    - appeared after concealment.)

    As the noun: -Fatqan
    - a rent, slit, or the like.
    - an open, and a spacious, place.

    There we have the meanings of the four technical terms; as verbs as well as nouns.
    We are now getting close to the formation of the Qur’aan Cosmological Model. After that the QCM will start to come alive.
    Have again another good look at the Qur’aan Cosmological Model below. Can you begin to recognize where we are in the Model.

    From "The Qur'aan Cosmological Model" by Muhammad Al-Qurashiy Al-Amjadiy

    Continued in posts to follow inshaa allaah (if God had willed).
    Last edited by al-amiyr; 12-05-2012 at 01:48 PM.

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