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Thread: Nabi SAW ka Mubarak Saya...

  1. #11
    Administrator Naqshbandi's Avatar
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    Why The Prophet peace be upon him cannot be Allah's Noor?

    Allah's noor can never be parted in any case. If some one believes that he sallallahu alaihi wasallam was a part of Allah's noor he is really a mushrik. However he sallallahu alaihi wasallam was from the noor Allah Almighty in such a way that no part of Allah's noor separated from the noor of Allah Almighty. It can be understood by an example that if we put a mirror in the direction of Sun so its reflection will appear in the mirror and no part of the sun will separate from it or it can be understand by the example that if we kindle a lamp by another burning lamp likewise if we kindle hundreds of lamps no light decreases from the first lamp but the all other lamps also be kindled. Likewise was the example of our beloved Prophet sallallahu alaihi wasallam, when the eternal noor of Allah Taala came on the mirror of edam (nothing) the first creation which came into being was our holy Prophet sallallahu alaihi wasallam in a manner no light separated from the eternal light of Allah Almighty.

    Here I write down some proofs that our Holy Prophet sallallahu alaihi wasallam was not only a bashar but he was a noor too. These examples have been written in order to make it easy to understand otherwise Allah Almighty is beyond the examples.

    Hazrat Ibn-e-Abbas (Allah is well pleased with him) cousin of the holly prophet (Allah's Grace and Peace be upon Him) says in the commentary of the verse 35 from chapter 24: Sura Noor. "The similitude of the Noor (Light) of Allah is Noor (light) of the Holy Prophet (Allah's Grace and Peace be upon Him), when he was in the backs of ancestors". (Tafseer-e-Ibne Abbas page 372)

    Now I am giving you the names of the books in which this hadith has been narrated. Allama Ibne Hagar hatiami wrote in his book that the hadith, "Undoubtedly Allah Almighty created the "Noor of Prophet Muhammad (Allah's grace and Peace be upon Him) before every thing", has been narrated by Imam Abdur Razzaq in his book of hadith (Fatawa -e- Hadithia, page 289) There are many other great ulmas who have narrated this hadith in their books , I am writing for you the names of few books with their writers

    1. Allama Hassan -bin- Muhammad Diyar Becri, "Tarekh -ul- Khamees".
    2. Shah Abdul Haq Muhaddith Dehlvi, "Madarig-un-Nabuwwah" Vol 2, page 2
    3. Allama Zarqani, "Sherha Movahib", vol. 1, page 55
    4. Allama Abdul Ghani, " Al Hadiqa tul Ndiyah", Vol. 2, page 375
    Hadrat Anas Radi ALLAH Taala Anhu reported that the Messenger of Allah Peace And Blessings Be Upon Him has said, “Everything has a heart, and the heart of the Qur’an is Yasin. Allah records anyone who recites Yasin as having recited the Qur’an ten times.”
    [Sunan Tirmidhi, Vol 2, Page 116 - Sunan Daarimi, Vol 2, Page 336]

  2. #12
    Administrator Naqshbandi's Avatar
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    The Prophet (Allah bless him and give him peace) is the Light of Allah, something a believer can say because the Qur’an affirms it in the verse

    "There has come to you a Light from Allah, and a Manifest Book" (Qur’an 5:15).

    in which the word Light has been explained by a number of classic Qur’anic exegetes as follows:

    (Jalal al-Din al-Suyuti "It is the Prophet (Allah bless him and give him peace)" (Tafsir al-Jalalayn, 139).

    (Ibn Jarir al-Tabari "By Light He means Muhammad (Allah bless him and give him peace), through whom Allah has illuminated the truth, manifested Islam, and obliterated polytheism; since he is a light for whoever seeks illumination from him, which makes plain the truth" (Jami‘ al-bayan, 6.161).

    (Fakhr al-Razi "There are various positions about it, the first being that the Light is Muhammad, and the Book is the Qur’an " (al-Tafsir al-kabir, 11:194).

    (al-Baghawi "It means Muhammad (Allah bless him and give him peace), or, according to a weaker position, Islam" (Ma‘alam al-Tanzil, 2.228).

    And Qurtubi (Ahkam al-Qur’an , 6.118) and Mawardi (al-Nukat wa al-‘uyun, 2.22) mention that interpreting Nur as "Muhammad" (Allah bless him and give him peace) was also the position by [the Imam of Arabic grammar Ibrahim ibn Muhammad] al-Zajjaj (d. 311/923).

    All of which shows that the Prophet (Allah bless him and give him peace), is a light from Allah, according to the Qur’an . This is the interpretation of the earliest exegetes, for al-Tabari was the sheikh of the salaf (early Muslims) in tafsir; while explaining Nur as "Islam" is an interpretation that came later.

    As for the Prophet (Allah bless him and give him peace) being a bashar or ‘human being’, there is no doubt of this, because it is Qur’an and ‘aqida. Yet the Qur’an does not simply state that he is a human being, but rather says,

    "Say: I am but a man like you who is divinely inspired that your god is but One God" (Qur’an 18:10)

    The important qualificatory phrase in this verse shows us that the Prophet (Allah bless him and give him peace) was a completely different sort of human being from anyone else, then or now. For none of us can say he is divinely inspired as the Messenger of Allah (Allah bless him and give him peace) was. Rather, as is said in a poetic ode to the Prophet (Allah bless him and give him peace) which is often sung at gatherings after singing the Qasida al-Burda [Ode of the Prophetic Mantle] by al-Busayri:

    Muhammad is a human being, but not like humankind;
    He is a ruby, while people are as stones.

    Though the Prophet (Allah bless him and give him peace) is the Light of Allah, he is of course a created light. Someone who believes otherwise has made the mistake of the Christians with Jesus (upon whom be peace), or the Hindus with their Avatars
    Hadrat Anas Radi ALLAH Taala Anhu reported that the Messenger of Allah Peace And Blessings Be Upon Him has said, “Everything has a heart, and the heart of the Qur’an is Yasin. Allah records anyone who recites Yasin as having recited the Qur’an ten times.”
    [Sunan Tirmidhi, Vol 2, Page 116 - Sunan Daarimi, Vol 2, Page 336]

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